Individuals, Quran and enjoyment:

In the next lesson, God willing, we talk about individuals and Quran and enjoy, if you want to be individual, and I do not say should, but I say: Your individuality can come in your intention, and better to be the intention of Hajj in your tongue, and scientists said: , If we assume that someone intended Hajj and said: I intend to Umrah Veserha me! It is the expression of what his heart was about, but the acts of intentions.
It is known to our fellow pilgrims that individuals intend to only Hajj, and this is the best thing, if the days of Eid elapsed to you to come Umrah, and ended up, and there are those who enter the meeqaat Maatmra, cruising and seeking and shaving and dismantles Ihramh, and stays in Mecca long days enjoy, And eat and moisturize and shave and trim his nails and do what he wants, as if he were in his country, if the eighth day of Dhu al-Hijjah intention of Hajj; this is his name and enjoy the gift of Jabr, Vhdi to enjoy the gift of Jabr, because there is a shortage, but the blood of the Koran Vdm thanks, you Akramk God Sold If you compare, and you have the blood of thanksgiving, but most scholars and more members of religious missions protest individual.
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If you enjoy the blood of a sheep, by the way, I am with the supporters of those who see that their sacrifices are aimed at the poor Muslims from Somalia and Pakistan. Which is the purchase of a check, and the price of two hundred and fifty riyals, go private plane you see in the news to these poor countries, and may be authorized in the subject of guidance, all places in Mecca and Jeddah there is a power of attorney Rajhi, and you write in the check type of slaughter if you thank, Or the slaughter of expiation, and they who take it, and the human to advance the procurement of this check, then the Kingdom was keen on this guidance is not lost, because it was in the first Mona months where the smell of Jeff, this case is over, thank God. Therefore, if he enjoys the blood of a sheep, then he can not find fasting three days in Hajj, and seven days after he returns to his family. Rather, he must fast and fast on four conditions:
The first condition is that he should not go out when he wants ihraam to go to the Miqat of his own country. If a person enters the meeqaat, then he returns to the meeqaat, and the Hajj is not fulfilled.
The second condition is that ihraamah should be done in the month of 'Umrah, and not be one of those present at the Sacred Mosque. Hajj and 'Umrah in one year. Umrah was performed during the months of Hajj, and he did not return to the meeqaat to do Hajj again, because he had to do Hajj. If he could not, he must fast three days in Hajj, and seven if he returned to his country.
As for entering the Umrah in Hajj, and the blood must also be provided to him as in the case of the deceased, provided that he does not return to the meeqaat, so he will be one of those present in the mosque In the Qur'an, the rituals are intertwined, and in the enjoyment of separation, in individuals there is only Hajj and Umrah after the Eid al-Adha.
And the fourth aspect, and I am likely this face is the launch, which is intended to Ihram without specifying, it is free.

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